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On August 28, 2007, the same day that Abdullah Gul became Turkey's President-replacing his secular predecessor, and further consolidating the ruling Islamic AK (Adalet ve Kalkinma) Party's (AKP) hold on power-MEMRI published excerpts from a chilling interview given by former Prime Minister Necmettin Erbakan.The interview originally aired July 1, 2007, as part of Erbakan's campaign efforts in support of Islamic fundamentalist political causes before the general elections of July 22, 2007, and the AKP's resounding popular electoral victory over its closest "secularist" rival parties. Erbakan, founder of the fundamentalist Islamic Milli Gorus (National Vision; originated 1969) movement, mentored current AKP leaders President Gul, and Prime Minister Erdogan, both of whom were previously active members of Erbakan's assorted fundamentalist political parties, serving in mayoral, ministerial, and parliamentary posts. During Erbakan's pre-election campaign stops before throngs of tens of thousands of supporters throughout Anatolia (including cities such as Trabzon, Elazig, and Konya), as well as cosmopolitan Ankara and Istanbul, he reiterated the same virulently Antisemitic statements captured in the July 1 interview, and other interviews. These interviews and more expansive speeches were rife with allusions to Zionists/Jews (deliberately conflated), as "bacteria," and "disease," conspiring to dominate the contemporary Islamic world ("from Morocco to Indonesia,"), as they had attempted unsuccessfully during the 11th and 12th centuries when Jews purportedly "organized" the Crusades, only to be stopped by the Turk's/Erbakan's Seljuk "forefathers." Ultimately, Erbakan claimed, modern Jews/Zionists wished to establish "a world order where money and manpower are dependent on [them]."For over thirty years, Necmettin Erbakan a former chairman of the fundamentalist National Salvation Party, and its numerous offshoots, have represented the most significant examples of Turkish Muslim political organizations exploiting systematized anti-Jewish, anti-Zionist bigotry. Erbakan's ascension to Deputy Prime Minister in January, 1974, was marked by Pan-Islamic overtures, along with increasingly strident verbal violence against Jews, Zionism, and the State of Israel emanating from the National Salvation Party's organs, especially its daily Milli Gazete (The National Newspaper), published in Istanbul since January 12, 1973. The modern fundamentalist Islamic movement Erbakan founded has continued to produce the most extreme strain of antisemitism extant in Turkey, and traditional Islamic motifs, i.e., frequent quotations from the Koran and Hadith, remain central to this hatred, nurtured by early Islam's basic animus towards Judaism. Milli Gazete published articles in February and April of 2005, for example, which were toxic amalgams of ahistorical drivel, and virulently antisemitic and anti-dhimmi Koranic motifs, including these protoypical comments based upon Koran 2:61/ 3:112:In fact no amount of pages or lines would be sufficient to explain the Qur'anic chapters and our Lord Prophet's [Muhammad's] words that tell us of the betrayals of the Jews... The prophets sent to them, such as Zachariah and Isaiah, were murdered by the Jews...
The April 2005 edition of the monthly Aylik, produced by a Turkish jihadist organization which claimed responsibility for the November 15, 2003 dual synagogue bombings in Istanbul, contained 18 pages of antisemitic material. An article written by Cumali Dalkilic entitled, "Why Antisemitism?", combined traditional Koranic antisemitic motifs with Nazi antisemitism, and Holocaust denial. Another article's title repeats the commonplace, if very pejorative Turkish Muslim characterization of Jews, "Tschifit," which translates as "filthy Jews" (a pejorative term for Jews whose usage was recorded by the European travelers Carsten Niebuhr in 1794, and Abdolonyme Ubicini in 1856, based upon their visits to Ottoman Turkey), i.e., "The Tschifits [The Filthy Jews] Castle."Bat Ye'or published a remarkably foresighted 1973 analysis (first translated into English here) of the Islamic Antisemitism resurgent in her native Egypt, and being packaged for dissemination throughout the Muslim world. The primary, core Antisemitic motifs were Islamic, derived from Islam's foundational texts, on to which European, especially Nazi elements were grafted.The pejorative characteristics of Jews as they are described in Muslim religious texts are applied to modern Jews. Anti-Judaism and anti-Zionism are equivalent-due to the inferior status of Jews in Islam, and because divine will dooms Jews to wandering and misery, the Jewish state appears to Muslims as an unbearable affront and a sin against Allah. Therefore it must be destroyed by Jihad. Here the Pan-Arab and anti-Western theses that consider Israel as an advanced instrument of the West in the Islamic world, come to reinforce religious anti-Judaism. The religious and political fuse in a purely Islamic context onto which are grafted foreign elements. If, on the doctrinal level, Nazi influence is secondary to the Islamic base, the technique with which the Antisemitic material has been reworked, and the political purposes being pursued, present striking similarities with Hitler's Germany. [emphasis added]That anti-Jewish opinions have been widely spread in Arab nationalist circles since the 1930s is not in doubt. But their confirmation at [Al] Azhar [University] by the most important authorities of Islam enabled them to be definitively imposed, with the cachet of infallible authenticity, upon illiterate masses that were strongly attached to religious traditions. [emphasis added]...
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As in the days of Noah...
